{"id":9289,"date":"2023-10-26T07:48:42","date_gmt":"2023-10-26T07:48:42","guid":{"rendered":"https:\/\/ur.ummatics.org\/?page_id=9289"},"modified":"2025-10-27T10:20:32","modified_gmt":"2025-10-27T10:20:32","slug":"classical-texts-series","status":"publish","type":"page","link":"https:\/\/ur.ummatics.org\/en\/classical-texts-series\/","title":{"rendered":"Classical Texts Series"},"content":{"rendered":"
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Classic Texts Series<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Shafi'i jurists and legal theorists on the Imamate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Sheikh Yousuf Wahb<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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This brief essay presents five translated excerpts from the authoritative Shafi\u2019i writings in the fields of positive law (fiqh) and legal theory (usul al-fiqh). These excerpts represent the school\u2019s broader perspective on the Imamate, or Caliphate1, and the sectarian responsibility to maintain leadership, which plays a crucial role in ensuring political and social stability, access to justice for all, and the protection of the higher goals of religion.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Early Hanafi authorities on the Imamate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Asim Ayub<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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A word like no other, \u201cCaliphate\u201d invokes deep memories and longings for some and abject fear for others. For nearly fourteen centuries, despite some hiatuses, the Muslim world has been synonymous with the Caliphate.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Hanbali authorities on the Imamate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Masoud Wahidi<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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This article presents a number of legal and theologically focused quotations from early, middle, and late Hanbali authorities regarding the Imamate. These quotations demonstrate that since the establishment of the Hanbali school of thought, the Imamate or Caliphate2 was considered a necessity for maintaining unity, maintaining social order, enforcing the morals and regulations of the Sharia, protecting the common interest of the general Muslim population, as well as ensuring the enforcement of public religious ordinances.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Late Hanafi on Imamate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Asim Ayub<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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This article presents four annotated translations of passages on the rule of Sharia that are found in \u201clate\u201d (after the 7th century AH) classical Hanafi works on rational theology (kalam) and spiritual psychology (taswif). Collectively, these passages are representative of the Hanafi position that the Imamate or Caliphate is a collective duty of paramount importance. They express the reasoning for this\u2014including an assessment of opposing views\u2014as well as describing the role, benefits, and importance of the Imamate.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tRead more<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t<\/a>\t\t
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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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<\/div>\n\t\t\t\t\t\t
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Maliki authorities on the Imamate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Dr. Sheidi Almasri<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Imamate or caliphate is a condition for the fulfillment of many direct and explicit commands found in the Quran and Sunnah. The following passages represent the Maliki school's understanding of the nature of the Imamate, its necessity and justification, the preconditions for the Imam, the obligation to obey the Imam, and the circumstances that make his disobedience obligatory. The authors of these passages, listed chronologically, are among the most authoritative sources of the school: Ibn Yunus, Ibn Rushd al-Jad, Khalil, Ibn Naji, and al-Nafrawi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tRead more<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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